Kyrkohistorisk årsskrift ges sedan år 1900 ut av Svenska kyrkohistoriska föreningen. Varje årgång innehåller vetenskapliga artiklar, men inte minst ett stort antal recensioner av kyrkohistoriskt relevant litteratur. Information hur man blir medlem i föreningen och därigenom erhåller årsboken finns här.
I årsskriften 2018 bidrar jag med fyra recensioner:
BECOMING A NEW SELF: Practices of Belief in Early Modern Catholicism.
Chicago & London: The University of Chicago Press 2017, 215 sid.
RACE AND REDEMPTION: British Missionaries Encounter Pacific Peoples, 1797‒1920 (Studies in the History of Christian Mission).
Grand Rapids: William B. Eerdmans Publishing Company 2017, 274 sid.
Anh Q. Tran
GODS, HEROES, AND ANCESTORS: An Interreligious Encounter in Eighteenth-Century Vietnam (American Academy of Religion: Religion in Translation).
New York: Oxford University Press 2018, 364 sid.
Jens Holger Schjørring & Norman A. Hjelm (red.) samt Kevin Ward (medredaktör för vol. III).
HISTORY OF GLOBAL CHRISTIANITY, 3 vols.
Leiden & Boston: Brill, 2017¬‒2018
Vol. I: European and Global Christianity, ca. 1500‒1789, 457 sid.
Vol II: History of Christianity in the 19th Century, 346 sid.
Vol. III: History of Christianity in the 20th Century, 526 sid.
Mina recensioner är tillgängliga i fulltext här
If you know Spanish and want testimonies from a person who used to be a bishop in the Palmarian Church you should listen to the interesting podcasts of Juan Márquez, Ex-Father Dámaso María.
Some of the available lists of twentieth-century papal claimants include a Julius Tischler, who asserted that he was Pope Peter II. Most lists do not include any details on him, while some note that he was born in 1908. To my knowledge, the only researcher who provides some information about the case is Joachim Bouflet, who briefly mentioned Tischler in his well-researched Faussaires de Dieu. Though he does not refer to any primary sources, Bouflet underlined that Julius Tischler was not a real name, but a pseudonym, and that he was not strictly a papal claimant, but a claimant to a future papacy; he would become the last pope.
The main source of Julius Tischler’s claims is his 336-page-book published in 1972: Der Handwerksgeselle: Der Vierte Seher von Fatima [The Journeyman: The Fourth Seer of Fatima.] It is a peculiar book. On the one hand, it is a very detailed autobiography about the author’s first fifteen years in life, following a strictly chronological outline. On the other, the author included many accounts of amazing spiritual experiences, which he seamlessly intertwined with the much more down-to-earth autobiographical narrative. Among other things, the author claimed that he was mystically present at Fatima when the Virgin appeared in 1917. In short, he was the fourth seer of Fatima. Moreover, he was the only of the children who received the second, most important part of the Virgin’s message in 1923. The author’s real name was Franz Engelhardt (or Ferenc Egerszegi) who was a Roman Catholic priest of Hungarian origin who was a parish priest in the diocese of Trier.
A preliminary version of my text on Tischler/Engelhardt is found here
Towards the end of 1927, a suspended Roman Catholic priest, Adam Anthony Oraczewski (1883‒1973) published a 60-page pamphlet in Kansas City, Missouri. It has a bold title, All in One True Faith and the front page features the author dressed in the papal white, declaring that since August 7, he was Adam II, Pope of the Holy Catholic Church.
Among the modern alternative popes, Polish-American Adam II is certainly among the least known and one of the earliest. He lived until he was 90, but we have relatively few sources to his life and even less on his papacy. However, thanks to the two booklets, a few newspaper articles, and some official records, it is possible to write a brief biography. Still, many lacunae and uncertainties remain. Therefore, any further information on Adam Anthony Oraczewski is most welcome.
The preliminary version of the biography is found here
A religious group known as the Palmarian Church plays a quite prominent role in Dan Brown’s most recent book Origin (2017.) Though Dan Brown’s Origin is a work of fiction, as in earlier works in the Robert Langdon series, he claims that the book is based on thorough research. Based on my long-time research into all things Palmarian, I have written an evaluation of the factual claims that Dan Brown makes about the Palmarian Church.
In the text, I first give a very short introduction to the history and teachings of the Palmarian Church to know what we are talking about. Then, I will say something about what “research” is or can be before I turn to my appraisal of Dan Brown’s assertions. There are statements that, indeed, are correct, while there are many claims that are wrong, half-wrong or at least very questionable. My conclusion is that there is nothing that indicates that Brown has done any individual research on the matter, let alone any thorough investigation, and has misunderstood several things in even the most easily available online sources.
Here you can read my text “Dan Brown and the Palmarian Church. Or What is this Thing Called Research”
Three years ago, I wrote a group profile on the Palmarian Church for the World Religions and Spirituality Project (WRSP), led by Professor David Bromley. The project website is a very useful resource for those who are looking for good and reliable information about a large number of religious groups, both big and small. It includes a growing number of “group profiles”, but also many other resources.
As readers of this website will know, there has been dramatic changes in the Palmarian Church in the last three years. Among many other things, Pope Gregory XVIII left the papacy and the church. He married and now he and his wife are in prison accused of attempted armed robbery. In short, it was necessary to write an updated profile.
You find the new text here.
In the recent 25th-anniversary issue of Immobilien Zeitschrift, a German magazine dedicated to the real estate business, there is an excellent article on the Palmarian Church, written by Friedhelm Feldhaus. You may think that a real estate magazine is not the most obvious place for such an article, but to some extent, it is focused on the construction of the huge basilica in El Palmar de Troya.
Friedhelm Feldhaus has done excellent research. He read much of the recent texts on the church, but he also went to El Palmar, entered the basilica and interviewed a number of people in the town and elsewhere. In short, the article provides the reader with an unusually good introduction to the history and current status of the Palmarians.
So if you read German, I really recommend the piece, and even if you don’t, look at the images. I have never seen a better picture of the whole church compound from above.
The full text is found here