Recensioner i Kyrkohistorisk Årsskrift 2014-2016

Recensioner i Kyrkohistorisk Årsskrift 2014-2016

Under det senaste decenniet har jag skrivit en lång rad bokrecensioner i Kyrkohistorisk årsskrift. De flesta av dem handlar om latinamerikansk kyrkohistoria, men några rör Asien och Oceanien. KÅ, som ges ut av Svenska kyrkohistoriska föreningen, är nu inne på sin 116:e årgång, och dess recensionsavdelning har länge varit ett måste för den som vill hålla sig uppdaterad om kyrkohistorisk forskning. På föreningens hemsida är de senaste årens skrifter tillgängliga i fulltext. Där finns också information om hur man blir medlem. Här kan du läsa de elva recensioner jag publicerade i KÅ mellan 2014 och 2016:

Celia Cussen, Black Saint of the Americas: The Life and the Afterlife of Martín de Porres, Kyrkohistorisk årsskrift 116 (2016). PDF

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Modern Alternative Popes 23: Colombian Pedro II

Modern Alternative Popes 23: Colombian Pedro II

Antonio José Hurtado (Pedro II, 1939-1955) was a Colombian, self-trained dentist. After the death of Pope Pius XI in 1939, he proclaimed himself Pope Peter II, stating that he was elected by God. Hurtado’s claim to the papacy only ended with his death in 1955. Thus, his papal claim had nothing to do with the reforms in the Roman Catholic Church in the 1960s. The following text is not built on a detailed study of primary sources, but mostly relies on secondary material, including some fine articles about this intriguing man (see list of references).

The future pope was born in 1892 in the small town of Barbosa, some 40 kilometers north of Medellín. As a young man he studied at the Thomas Aquinas Seminary in Santa Rosa de Osos, but left when his father died. Hurtado seems to have had great entrepreneurial skills and he was a quick learner. He moved to Bogotá, where he worked in many different areas without having formal training in any of them. Among other things, he became a carpenter, a tailor, a goldsmith and an ambulating photographer.

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Media Coverage of the Palmarian Church, April-September 2016

Media Coverage of the Palmarian Church, April-September 2016

Since news about the 22 of April escape of Pope Gregory XVIII from Palmar de Troya was made public by me and others, there have been many articles about the matter in the Spanish press. The combination of a hermetically closed religious group and a pope leaving  to live with his girlfriend, claiming that he does not believe in the church teachings anymore is of course thrilling to many, including me.

Below you will find links to a selection of articles published from late April onwards. Many are quite interesting and not too speculative, including several interviews with the ex-pope, who now wants to “turn the page”and leave everything behind him, presenting the Palmarian church as a “scam” (montaje).

By May 2016, one month after the departure of ex-pope Gregory from Palmar de Troya, several Spanish TV channels have broadcast longer documentaries about the history of the Palmarians and the current events.

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Papal Management by Fear: The Palmarian Pontificate of Gregory XVIII (2011-2016)

Papal Management by Fear: The Palmarian Pontificate of Gregory XVIII (2011-2016)

The purpose of the article you will find below is to study the five-year papacy of Gregory XVIII (2011-2016), using Palmarian church documents, newspaper articles, TV documentaries as well as testimonies by ex-Palmarians, who experienced his pontificate. My focus is on the third pope’s leadership style and the themes he emphasised in his teachings

Downlodable PDF-file The Papacy of Gregory XVIII Final

Podcast Iglesia Palmariana 1

Podcast Iglesia Palmariana 1

Descripción de El Palmar de Troya: La historia del nacimiento de una Iglesia.

Modern Alternative Popes 10: The Missionary Order for the Salvation of Souls

Valeriano Vestini (Valerian I, 1990-1995) was born Olinto Vestini, taking the name Valeriano when he joined the Capuchin order. He later became superior of the Mater Domini monastery in Chieti. In 1983, a local woman called Rita claimed having dreams which featured Vestini as a representative of Padre Pio. The dreams included a divine command: that the group around her should work for the salvation of souls, joining forces with the seers of Lourdes, Fatima and Mediugorje. Rita left the group in 1989, and the role as the voice-box of heaven was taken over by Nicola Di Carlo and Alessandro Di Donato.

 

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