Here is a list of books that I have enjoyed in 2018 (and the last months of 2017), which are not that closely related to my main areas of research.
Berg, Annika. De samhällsbesvärliga: förhandlingar om psykopati och kverulans i 1930- och 1940-talets Sverige.
Berntson, Martin. Kättarland: en bok om reformationen i Sverige.
“Boltzianismen”; skandinavisk kulturbild.
Bradley, J.E. & Muller, R.A. Church History: An Introduction to Research Methods and Resources.
Braw, Christian. Islossningen: Peter Lorenz Sellergrens teologi och hans själavård.
Cassar, Carmel. A Concise History of Malta.
Engelstein, Laura. Castration and the Heavenly Kingdom.
Feloni, Fernando. The Church in Iraq.
Continue reading “2018: Some Good Reads”
As a part of my extensive documentation and study of the Palmarian Church, I publish a sizeable collection of images that were published digitally by the Church ca. 2002.
The first document includes pictures of the apparition site at Palmar de Troya, the first chapel that was built there and not least the construction of the enormous Palmarian Basilica. It includes 129 images. See Palmar de Troya and the Palmarian Basilica
The second document includes pictures of Palmarian chapels around the world. It includes 197 images. See Palmarian Chapels worldwide.
Kyrkohistorisk årsskrift ges sedan år 1900 ut av Svenska kyrkohistoriska föreningen. Varje årgång innehåller vetenskapliga artiklar, men inte minst ett stort antal recensioner av kyrkohistoriskt relevant litteratur. Information hur man blir medlem i föreningen och därigenom erhåller årsboken finns här.
I årsskriften 2018 bidrar jag med fyra recensioner:
BECOMING A NEW SELF: Practices of Belief in Early Modern Catholicism.
Chicago & London: The University of Chicago Press 2017, 215 sid.
RACE AND REDEMPTION: British Missionaries Encounter Pacific Peoples, 1797‒1920 (Studies in the History of Christian Mission).
Grand Rapids: William B. Eerdmans Publishing Company 2017, 274 sid.
Anh Q. Tran
GODS, HEROES, AND ANCESTORS: An Interreligious Encounter in Eighteenth-Century Vietnam (American Academy of Religion: Religion in Translation).
New York: Oxford University Press 2018, 364 sid.
Jens Holger Schjørring & Norman A. Hjelm (red.) samt Kevin Ward (medredaktör för vol. III).
HISTORY OF GLOBAL CHRISTIANITY, 3 vols.
Leiden & Boston: Brill, 2017¬‒2018
Vol. I: European and Global Christianity, ca. 1500‒1789, 457 sid.
Vol II: History of Christianity in the 19th Century, 346 sid.
Vol. III: History of Christianity in the 20th Century, 526 sid.
Mina recensioner är tillgängliga i fulltext här
If you know Spanish and want testimonies from a person who used to be a bishop in the Palmarian Church you should listen to the interesting podcasts of Juan Márquez, Ex-Father Dámaso María.
The incredible has happened. The Palmarian Church very recently launched an official website. They had a very rudimentary one in the late 1990s which soon disappeared, but this is something entirely different. https://www.palmarianchurch.org/
Some of the available lists of twentieth-century papal claimants include a Julius Tischler, who asserted that he was Pope Peter II. Most lists do not include any details on him, while some note that he was born in 1908. To my knowledge, the only researcher who provides some information about the case is Joachim Bouflet, who briefly mentioned Tischler in his well-researched Faussaires de Dieu. Though he does not refer to any primary sources, Bouflet underlined that Julius Tischler was not a real name, but a pseudonym, and that he was not strictly a papal claimant, but a claimant to a future papacy; he would become the last pope.
The main source of Julius Tischler’s claims is his 336-page-book published in 1972: Der Handwerksgeselle: Der Vierte Seher von Fatima [The Journeyman: The Fourth Seer of Fatima.] It is a peculiar book. On the one hand, it is a very detailed autobiography about the author’s first fifteen years in life, following a strictly chronological outline. On the other, the author included many accounts of amazing spiritual experiences, which he seamlessly intertwined with the much more down-to-earth autobiographical narrative. Among other things, the author claimed that he was mystically present at Fatima when the Virgin appeared in 1917. In short, he was the fourth seer of Fatima. Moreover, he was the only of the children who received the second, most important part of the Virgin’s message in 1923. The author’s real name was Franz Engelhardt (or Ferenc Egerszegi) who was a Roman Catholic priest of Hungarian origin who was a parish priest in the diocese of Trier.
A preliminary version of my text on Tischler/Engelhardt is found here
Towards the end of 1927, a suspended Roman Catholic priest, Adam Anthony Oraczewski (1883‒1973) published a 60-page pamphlet in Kansas City, Missouri. It has a bold title, All in One True Faith and the front page features the author dressed in the papal white, declaring that since August 7, he was Adam II, Pope of the Holy Catholic Church.
Among the modern alternative popes, Polish-American Adam II is certainly among the least known and one of the earliest. He lived until he was 90, but we have relatively few sources to his life and even less on his papacy. However, thanks to the two booklets, a few newspaper articles, and some official records, it is possible to write a brief biography. Still, many lacunae and uncertainties remain. Therefore, any further information on Adam Anthony Oraczewski is most welcome.
The preliminary version of the biography is found here