Since news about the 22 of April escape of Pope Gregory XVIII from Palmar de Troya was made public by me and others, there have been many articles about the matter in the Spanish press. The combination of a hermetically closed religious group and a pope leaving to live with his girlfriend, claiming that he does not believe in the church teachings anymore is of course thrilling to many, including me.
Below you will find links to a selection of articles published from late April onwards. Many are quite interesting and not too speculative, including several interviews with the ex-pope, who now wants to “turn the page”and leave everything behind him, presenting the Palmarian church as a “scam” (montaje).
By May 2016, one month after the departure of ex-pope Gregory from Palmar de Troya, several Spanish TV channels have broadcast longer documentaries about the history of the Palmarians and the current events.
Continue reading “Media Coverage of the Palmarian Church, April-September 2016”
The Facebook group The Palmarian Church/Iglesia Palmariana, which is directed to ex-Palmarians and others interested in the developments in the church, recently published Palmarian pope Peter III‘s first apostolic letter. Below you will find a scanned version of the original, which is written in German. Here’s a brief summary of the German text.
Continue reading “The New Palmarian Pope’s First Apostolic Letter”
I have received a very shocking and well-written text from Joshua Daly from Ireland, who was a member of the Palmarian church from his birth in 1991 until early 2015. It is one of the few detailed testimonies about the extremely harsh conditions that Palmarians had to suffer during the papacy of Gregory XVIII (2011-2015), the man who now is giving cozy interviews in Spanish media and pretends that he is a victim of an elaborate hoax. This document shows that Gregory XVIII was the harshest of the Palmarian popes. I sincerely thank Joshua Daly for allowing me to publish his very important text in extenso:
Continue reading “Testimony from within the Palmarian Church”
The Palmarian church evolved from a series of purported apparitions at Palmar de Troya in Spanish Andalusia from 1968 onwards. One of the seers, Clemente Domínguez Gómez and his brother in arms, Manuel Alonso Corral soon began to dominate the cult. The movement led by them became institutionalized. A religious order was founded, priests were ordained a bishops consecrated. At the death of Paul VI, in 1978, Clemente Domínguez testified that Christ had crowned him pope under the name Gregory XVII. The Holy See was moved to Palmar de Troya and the Holy Catholic Apostolic Palmarian Church was founded. The first pope was thus mystically elected, but he elected his successor Manuel Alonso (Peter II), who in his turn appointed Ginés Jesús Hernández Martínez (Gregory XVIII) his successor. When Gregory XVIII left the church in 2016 he was succeeded by the Swiss Markus Joseph Odermatt (Peter III)
For a detailed study on the Palmarian church, see my 2017 book A Pope of their Own: El Palmar de Troya and the Palmarian Church
Although the religious situation in Palmar de Troya was very weak before the first apparitions in 1968, it was not extreme (For a study of the early apparitions). In many rural parts of southern Spain, the share of Catholics who practiced their faith by going to church regularly was low. Only a small minority fulfilled the church’s precepts: confessing and taking communion at least once a year. Priests were rare guests and, due to their working conditions, day laborers had few possibilities to attend religious services.
Continue reading “The Religio-Political Context of the Early Apparitions at Palmar de Troya”
Leadership and Organization
At its foundation in 1978, the Palmarian church, officially known as Santa Iglesia Católica Apostólica y Palmariana and Orden Religiosa de los Carmelitas de la Santa Faz en Compañía de Jesús y María, already had a developed, top-heavy organizational structure, headed by Pope Gregory XVII. Continue reading “The Structure of the Palmarian Church”
It is not easy to study the Palmarian church. Apart from the Palmarian written material, I have been in contact with a number of ex-members, who have helped me. In this list of sources and literature, you will be able to find the documents, books and articles which I refer to in my texts published on this website.
Continue reading “Sources to my Palmarian Studies”