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Recensioner i Kyrkohistorisk Årsskrift 2014-2016

Recensioner i Kyrkohistorisk Årsskrift 2014-2016

Under det senaste decenniet har jag skrivit en lång rad bokrecensioner i Kyrkohistorisk årsskrift. De flesta av dem handlar om latinamerikansk kyrkohistoria, men några rör Asien och Oceanien. KÅ, som ges ut av Svenska kyrkohistoriska föreningen, är nu inne på sin 116:e årgång, och dess recensionsavdelning har länge varit ett måste för den som vill hålla sig uppdaterad om kyrkohistorisk forskning. På föreningens hemsida är de senaste årens skrifter tillgängliga i fulltext. Där finns också information om hur man blir medlem. Här kan du läsa de elva recensioner jag publicerade i KÅ mellan 2014 och 2016:

Celia Cussen, Black Saint of the Americas: The Life and the Afterlife of Martín de Porres, Kyrkohistorisk årsskrift 116 (2016). PDF

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Modern Alternative Popes 23: Colombian Pedro II

Modern Alternative Popes 23: Colombian Pedro II

Antonio José Hurtado (Pedro II, 1939-1955) was a Colombian, self-trained dentist. After the death of Pope Pius XI in 1939, he proclaimed himself Pope Peter II, stating that he was elected by God. Hurtado’s claim to the papacy only ended with his death in 1955. Thus, his papal claim had nothing to do with the reforms in the Roman Catholic Church in the 1960s. The following text is not built on a detailed study of primary sources but mostly relies on secondary material, including some fine articles about this intriguing man (see list of references).

The future pope was born in 1892 in the small town of Barbosa, some 40 kilometres north of Medellín. As a young man, he studied at the Thomas Aquinas Seminary in Santa Rosa de Osos but left when his father died. Hurtado seems to have had great entrepreneurial skills and he was a quick learner. He moved to Bogotá, where he worked in many different areas without having formal training in any of them. Among other things, he became a carpenter, a tailor, a goldsmith and an ambulating photographer.

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Media Coverage of the Palmarian Church, April-September 2016

Media Coverage of the Palmarian Church, April-September 2016

Since news about the 22 of April escape of Pope Gregory XVIII from Palmar de Troya was made public by me and others, there have been many articles about the matter in the Spanish press. The combination of a hermetically closed religious group and a pope leaving  to live with his girlfriend, claiming that he does not believe in the church teachings anymore is of course thrilling to many, including me.

Below you will find links to a selection of articles published from late April onwards. Many are quite interesting and not too speculative, including several interviews with the ex-pope, who now wants to “turn the page”and leave everything behind him, presenting the Palmarian church as a “scam” (montaje).

By May 2016, one month after the departure of ex-pope Gregory from Palmar de Troya, several Spanish TV channels have broadcast longer documentaries about the history of the Palmarians and the current events.

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Podcast Iglesia Palmariana 1

Podcast Iglesia Palmariana 1

Descripción de El Palmar de Troya: La historia del nacimiento de una Iglesia.

Con la presencia del Prof. Magnus Lundberg y con el ex Obispo Palmariano, Mr. Robert McCormack, analizamos en este primer episodio las apariciones marianas producidas en El Palmar de Troya, los hechos que se producen posteriormente, las visiones, la llegada de Clemente Domínguez y Manuel Alonso Corral y la proclamación de un nuevo Papa con el consecuente nacimiento de una iglesia escindida de Roma. Todo presentado por el locutor de radio Rafa Parodi.

http://www.ivoox.com/palmar-troya-la-historia-del-nacimiento-audios-mp3_rf_11928430_1.html

Modern Alternative Popes 10: The Missionary Order for the Salvation of Souls

Valeriano Vestini (Valerian I, 1990-1995) was born Olinto Vestini, taking the name Valeriano when he joined the Capuchin order. He later became superior of the Mater Domini monastery in Chieti. In 1983, a local woman called Rita claimed to have dreams which featured Vestini as a representative of Padre Pio. The dreams included a divine command: that the group around her should work for the salvation of souls, joining forces with the seers of Lourdes, Fatima and Medjugorje. Rita left the group in 1989, and the role as the voice-box of heaven was taken over by Nicola Di Carlo and Alessandro Di Donato.

 

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Modern Alternative Popes 4: The Legio Maria

Modern Alternative Popes 4: The Legio Maria

Without any doubt, the Legio Maria, founded in Kenya in the early 1960s, is the largest of the churches in this overview. Although it is very difficult to estimate the numbers of followers, some researchers state around one million followers, while some give even higher estimates. During its existence, it has had at least three popes. The founder, Simeo Ondeto could be included, too, but he was also considered the Messiah, and today they are two claimants to the Legio Maria papacy.

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Modern Alternative Popes 3: Apostles of Infinite Love, Canada

Modern Alternative Popes 3: Apostles of Infinite Love, Canada

Gaston Tremblay (Gregory XVII, 1968-2011) was born in Rimouski, Quebec 1928 into a rather poor family. His father died when he was young, and his mother became a nun. At age sixteen, Tremblay moved to Montreal to join the Brothers of St. John, the Hospitalers. There he was renamed Brother Jean and worked with terminally ill patients. Around 1947, he began to receive apparitions, and in 1949, he claimed to have seen the face of a future pope in a vision.

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Modern Alternative Popes 2: Apostles of Infinite Love, France

Modern Alternative Popes 2: Apostles of Infinite Love, France

The relations between the popes related to the Apostles of Infinite Love is a complicated matter. The first pope, Clement XV, asserted that he from 1950 onwards assisted Pius XII and that he continued to support John XXII under his pontificate. To him, both Pius and John were true popes, though enemies in the Curia hindered them from acting freely. In short, they needed help from Pope Clement.

First with the election of Paul VI, in 1963, Clement claimed that he was the only true pope, moving the Holy See to Clémery, the small French town where he lived. In the late 1960s and early 1970s, the Apostles were divided into several groups, and a Canadian cardinal declared that he had been divinely chosen to replace the founder and took the name (John) Gregory XVII. Several other splinter groups appeared, and after Clement’s death in 1974, at least two other men have claimed to be his papal successor. Continue reading “Modern Alternative Popes 2: Apostles of Infinite Love, France” →